One Water, One Earth

I write this during the Spring Equinox as I reflect on how nature is speaking through my interactions with it lately. Sometimes I feel there is something pulsating through my veins and my feet that is coming from the earth and sky and they want to speak and say something.


As the peace art ritual took place last February 8 to inaugurate the peace talks and children were speaking intentions for light and healing for peace, I touched the earth to connect to the energy of the ritual and felt it breathe and move. At first I thought I was just dreaming but I felt it. I felt the heartbeat of the earth... so I made sure I connected to the land that has been fought for for decades between armed rebel groups and the military, the land that absorbed all bloodshed from centuries old colonization and the displacements and human rights violations in contemporary times.

Last March 12, I did the same with 70 interfaith youth as we closed our mandala making workshop and connected them to the earthquake and tsunami in Japan just the day before. Again, I felt the earth breathe - even if our hands were connected to cement.I asked them to touch the same earth that moved the tectonic plates and caused the waves to crash through Japan. It was a beautiful solemn ritual.

Last Saturday, I was illustrating the balete tree for a lecture ritual series poster at the University of the Philippines campus. The Balete is a sacred tree to the indigenous traditions here where diwatas (or fairies/goddesses) reside. Before I took my pencil and sketchpad out, I dedicated 30 minutes to clear out all the condoms, wrappers, syrofoams, and even soiled toilet paper around it and in between its root systems. I was appalled and embarrassed by the way we treated this tree. My heart was aching as I said sorry as I picked out one trash at a time. It was just impossible to draw its magnificence without doing so. I had to encourage every student who passed by to organize a clean up drive and ways of ensuring waste management in campus. It was sad to hear one of the students say, "This is U.P., students would rather march on the streets than clean the environment."

Yesterday, to continue the peace prayers for Japan by the Tala youth facilitated by Russell (I wasn't able to make it on time yesterday because of the tree illustration :-(. See photos of their prayers here) I engaged them in a lotus origami workshop and we used their prayers in combination with colored paper to make the flowers. The lotus flower is symbolic for the strength and beauty radiating amidst darkness and challenge. This beautiful flower can thrive in muddy and dirty water which is why it is a symbol for many spiritual paths that teach transcendence and wisdom.



No longer strangers to environmental disaster displacement, the members of the Muslim-Christian Peacemakers' Association of Tala have once been displaced by the flood waters that swelled and overflowed their river in 2009 during hurricane Ketsana. The entire community had to stay at the basketball court after the river erroded their homes and flushed out their material belongings. Luckily they all survived. The community was strengthened by the disaster as they worked hand in hand - Muslims and Chrsitians together to rebuild their homes and lives.

Below are photos from an arts relief I helped out in together with the Peacemakers Circle and Balay Rehabilitation Center.See more photos on this album - Climate Change Through the Eyes of Children

Climate change through the eyes of a child

her home by the river washed out

Tala kids in 2009 during an arts relief for emotional recovery

Together with the Imams and the Christian elders of the community, we brought the flowers down by the river side which once roared and engulfed them. After interfaith prayers in oneness with the Japanese people one by one we sent off each lotus flower with the river. We believed that the river and the ocean tsunami are one water. So we connected to that to transform future disasters to come.

prayers and color paper combined

a mandala of lotus flowers

offering prayers

sending off the prayers

As we got back to the interfaith center, many of the elders and older children reminisced about when the river was once clean where they swam, fished, and played. It was beautiful to hear them share that and to realize how the river has changed since then. It is now littered with plastic and styrofoam - a picture of disconnection with the earth. It was resolved that the community will continue with more inspiration and passion this time - cleaning the river. I hope to make sure this time I can continue sharing ecological solid waste management practices with them and a deeper understanding of our inner ecology.

It was fitting to make flowers on spring equinox and connect with the earth with these children again.We closed the day as I drew in the middle of the circle, the ancient baybayin script KA - a dugtong or bridging word we use for bridging: Kapatid (brother/sister), Kapuso (shared heart), Kaibigan (friend), Kamag-anak/pamilya (family), Kadugo (shared bloodline), etc. The word Ka in baybayin is a calligraphy of two rivers joined as one.

We honored Tala's river and the same body of water that connects them to the People of Japan by again placing our hands on the earth and with seven breaths channeled light and love for the earth's healing.

Mandalas in Nature with the Muslim-Christian Youth Groups in Manila

Mandalas weave communities together!

Last March 12, I was invited to facilitate a community mandala making for the Muslim-Christian youth groups from Tala and Culiat communities in Quezon City. The group was undergoing a grassroots leadership training under the United Religions Initiative Bowes Award grant through the Peacemakers' Circle organized by Orlan de Guzman. Russell Maier of the 1Mandala project co-facilitated with me with his co-creative energy and mandala making expertise.

 

The whole day activity was the first time the youth groups met each other after undergoing trainings in their own communities since October 2010. We celebrated the gathering through learning about mandala making and interconnectedness with nature at the La Mesa Dam Eco Park.

The workshop started with mandalas in creation through a dyad sharing with "divinated" images - they pick out a card that's upside down and discuss what the image is telling them. The images were of mandalas in nature (galaxies, plants, spiderwebs, a mother's womb, etc). Afterwards, they learned about patterns in nature and the elements of mandalas in art making (lines, shapes, color, patterns). Russell guided them in a symmetry exercise connecting them to their mirroring dialogue experience. In the afternoon, I shared about mandalas in sacred symbols from different faith traditions and led them to symbol making by connecting themselves in nature. We didn't have enough time to do a geometric pattern exercise with Islamic stars and arabesques and Christian Rosette windows but I hope to do that some other time. We closed the day with co-creation through a community mandala making with chalk, their personal symbols in nature, and natural found objects. 

That's Alan Berguia, Community Coordinator for Tala and Culiat communities. Photo by Orlan de Guzman

photos of mandalas in creation upside down waiting to send a message across :-) Photo by Orlan de Guzman

Drawing Patterns observed in Nature after a nature walk. Photo by Orlan de Guzman

Russ facilitating a body mirroring symmetry exercise. Photo by Orlan de Guzman

co-creating a mandala in groups

After creating a mandala in groups, the challenge was for them to go back in a wider circle and see how to connect the mandalas into one bigger mandala as one community

We closed the activity with a ritual prayer for the healing of the earth. I asked them to touch the earth and connect their heart beat to its heartbeat and to send good energies to Japan (the workshop was held the day after the quake)
photo by Wilma Busadre

co-creating with russ (sometimes drives me crazy! but all works out in the end)

Here's a video of the mandala making in action:

 

P.S. I had no sleep preparing for the workshop so I made sure I loaded with alkaline water and green smoothies after channeling reiki on them for the whole day adventure of working with 70 young people! I can now attest to the power of live food and energized water!

Interfaith Circles Help Inaugurate Peace Talks in the Philippines

It was only recently that I finally was able to work on a report on the peace art ritual! Hurray!

Normally posts on important events must be sent out immediately fresh from the event but I have been busy  making sure the fundraising gets through for all expenses covered from the peace art action and I had to catch up with work immediately for the past month. I have also been doing lots of inner work on finally integrating my artistic and peaceweaving path together.

You can view a feature post from the United Religions Initiative's website about this event on their website: http://www.uri.org/the_latest/2011/02/uri_ccs_help_inaugurate_peace_talks_in_the_philippines.

I worked with URI as Regional Programs Coordinator in 2009 and am now working with its member cooperation circles (or CCs) the Peacemakers' Circle and the Muslim Christian Peacemakers Association of Tala. Its wonderful to continue my interfaith work but this time with more creative processes involved.

February was a special month for the peace community in the Philippines as 2 important peace talks and some peace negotiations were resumed after years of being on hold. Under the leadership of President Aquino III, the GPH (Government of the Philippines) peace talks between the MILF (Moro Islamic Liberation Front) and the NDF (National Democratic Front) were back at the negotiating tables on Feb 9 for the MILF and Feb 15 for the NDF. Peace negotiations from other rebel groups were resumed as well.

During a roundtable of planning of an inaugural candle lighting ceremony for the resumption of the talks on February 8 with representatives from government agencies, civil society, the police, the armed forces, and universities, The Peacemakers' Circle Foundation inspired by the depth of meaning in rituals in traditional peacebuilding and the re-envisioning power of moral imagination by John Paul Lederach, offered to lead the sacred opening of interfaith prayers and a meaningful ritual to take place to close the ceremony. The sacred closing was designed to send leaders present more encouragement in their roles in making peace possible for the Philippines.

There was limited time available for the preparation of the closing ritual but using its rich resource of community partnerships and creative peacebuilding approaches, the Peacemakers Circle CC through Sarah Queblatin, engaged the Muslim-Christian Peacemakers Association of Tala CC, and its youth arm Muslim-Christian Peacemakers Youth Association of Tala in a collaborative action. Together they co-designed an art action with interfaith public school students in their area. The association leader Eric Tomarompong and youth leader Edmark del Mundo helped coordinate the activity with the NHC Elementary School Principal and mobilize volunteers and facilitators. The association leaders have been trained in several interfaith relationship capacity development workshops by the Peacemakers’ Circle for several years.

Co-creating peace with hands and hearts

In line with the candle lighting ceremony, the art action used art materials inspired by the issue at hand which is ancestral domain and land rights. Inspired by the Tri-People identity of Mindanao where there is armed struggle as a call for self-determination by the MILF, the art action used terra cotta clay, flowers, leaves, and candles. The Tri-people is composed of the Lumad (Indigenous tribes of Mindanao), Muslim, and the Christian groups. The art action intention was to craft candle and flower holders aligned with the theme of the inaugural ceremony to bring light to the darkness decades of conflict have brought to the people. The holders were made of terra - cotta clay to best represent the ancestral domain and land rights issue at hand. It is also symbolic of the Lumad pottery and earth based traditions. The flowers and leaves to be added in a ritual installation represent the nature based inspirations for Islamic arabesque patterns and the okir design of the Islamic Maranaos of Mindanao. The candles are used by the Christian faith. A beautiful contribution of using seeds and grain to design around the holders were added by Russell Maier of the 1Mandala project, a global art project inspired by the sacred circle Mandala. Although the conflict is not primarily religious in nature, the identities of the people involved in the peace process still play a role as these cultures interact in everyday life with their unique beliefs and customs. The Peacemakers Circle believes that religion is not the source of conflict but it can be a great resource for peace.

Figure 1 A work of art: terra cotta candle holder with seeds and grain. On the right, an installation of the works of 400 children

Figure 2Tala Women prepare lunch and snacks for more than 100 early in the morning

Figure 3 Tala youth perform a play about conflict and peace they  prepared overnight for the children

February 7 was a beautiful day of co-creation. The women leaders of the association woke up early to prepare the lunch and snacks of 100 children plus volunteers. The youth of the Tala community helped craft a program for the 100 Muslim and Christian children of the school involving interfaith prayers and a beautiful play about conflict and peace. Initiated by themselves, they insisted on performing a play so children can best understand why they were crafting the candle holders. It was an amazing overnight script design and practice inspired by a theater workshop they underwent before from a youth leadership program funded by the URI Bowes Award organized by Orlan de Guzman of the Peacemakers Circle. The play was a story within a story that shows the several dimensions of personal and historical story of conflict.

Instead of 100, the team ended up working with 400 children as the Public School teachers requested that some of students observe the artmaking. Instead of handling 4 children each, the 25 youth facilitators readily embraced the challenge of working with 16 students in their group. It was a beautiful sight seeing the young leaders bloom their potential for facilitating and sharing to the younger ones.

Figure 4 Tala youth preparing installation

Figure 5 The Tala Youth with ritual leaders from GINHAWA and the sector leaders with the President looking on

Art and Ritual as a Powerful Message for Peace

"It's an honor to be a bridge for peace between Christians and Muslims."

-Jafarri, Muslim-Christian Peacemakers’ Youth Association of Tala (a CC applicant)

The art action worked with children to send a powerful message to the President, the Peace Secretary, and the Peace Panel heads and members that the children want to end armed conflict in their generation now.

On February 8, 2 hours before the ceremony, the youth and the children participated in a beautiful co-creative process of preparing the ritual space as a mandala.

As soon as the President arrived, the Peacemakers Circle conducted the sacred opening of the ceremony with prayers from indigenous (pambungad/opening by SangHabi), Hindu, Buddhist, Christian, Islam, Bahai, and Shumei faiths.

The Presidential Adviser on the Peace Process Ging Deles and President of the Philippines Benigno Aquino the III  shared their visions and call for collective participation in the peace process to finally be able to end armed conflict all over the country. After the President rang the Peace Bell, the peace ritual took place.

Inspired by traditional peacemaking traditions, the ritual space and the ritual ceremony were created as a circle with flowers and candles and candle holders inside. The ritual connected the sacred to humanity, the personal to the collective and the divine. It called for light in the minds, hearts, and dreams of people. The ritual was led by Leah Tolentino and Mini Gavino of GINHAWA (Growth in Wholeness and Wellness Associates), a non-profit that integrates creativity, ritual, and spirituality in well - being work.

The entire ceremony closed with the sending off of spirit lanterns. It was interesting to note that even if the ceremony ended, the leaders came down to the ritual space lighting their own candles with the Tala children and their friends and families. This was a clear image of how art is such a universal language in inspiring transformation.

Figure 6 Tala youth representative Edmark gives a candle and holder to the Peace Secretary in behalf of the children in his generation

As the evening came to a close, the youth of Tala approached the Peace Secretary to give her one of the candles with candle holders reminding her that they represent the youth of the country who are calling for the end of armed conflict in their generation. The Peace Secretary, who lit a candle with the granddaughter of a presidential staff member earlier, apologized that the elders of the country have made so many mistakes and she will make sure the voices of the youth will be heard.  A candle was also given to an Armed Forces General reminding him to avoid skirmishes in the communities. More candle holders and more art action outputs will be sent off to the President and the peace panelists before March 29 when the next talks resume.

Figure 7 Peace Secretary Deles came down to the ritual space to light a candle with the granddaughter

of a presidential staff member.